The Google Gods Listen. Give Thanks.

The Google gods are benevolent and generous. They care for us and are always listening to our Boolean prayers so that they might deliver the thing we most need at the moment it is most needed.

What? You don’t believe? You doubt the awesome, sometimes terrible, mercy of the Algorithm Almighty? Behold this item presented to me as gift in my morning Google news feed: “The Chekhov Sentence That Contains Almost All of Life” by Joe Fassler, published this very morning at 6am on the Atlantic culture site and tucked neatly in my news feed between headlines about Hurricane Florence and FEMA/ICE funding.

If you’ve been following in recent days, you will know that I’ve been pondering the significance  of Anton Chekov and trying to puzzle out the power of his short story style. I used, just yesterday, the last sentence of Chekhov’s “The Lady with the Dog” to reflect on Chekhov’s ability to start and end a story at an unexpected place. Fassler’s piece is actually an interview with Gary Shteyngart, who offers the last line of “The Lady with the Dog” as an encapsulating statement on the situation of life. The story never ends. The lovers don’t break up. They don’t live happily ever after. They continue to struggle. They struggle because their lives are complicated. They struggle because they are deeply in love. They struggle because they are people and struggle is what people do.

Shteyngart offers the unresolved situation between the lovers as the unresolved situation for writers and parents and husbands and wives and teachers and oh just everybody.

“Personal growth is not some sudden breakthrough that solves everything. Instead, it’s incredibly protracted, hard-won, and painful. If anything, you’re less happy as a result, not more. But you get the sense the characters wouldn’t trade it. The final insight of this ending is that there is no final insight, there is no ending. You only keep on striving, and that’s the beauty.”

The article is short and definitely worth a read. Fassler and Shteyngart offer more insight about Chekhov in a few paragraphs than I could muster in a week of thought and two blog posts.

Truly, I say, the Google gods love us. They are listening. They provide a news feed both rich and bountiful. Give thanks.

More Thoughts on Chekhov as the Father of Flash Fiction

Yesterday, it seems I made too much of the difficulty of reading Anton Chekhov, too much of the opacity of his text, too much of his Russianess. I called him the father of flash fiction. That’s a statement worth explaining.

First, I should say that I love writing flash fiction but don’t alway love reading it. In the wrong hands, perhaps my own hands, flash fiction can feel lazy, an abbreviated form of story telling for the internet age where everything connects to everything and so nothing really ever stands entirely on its own. Flash fiction is often heavy on the flash and sparing on the fiction. There is a temptation to catch characters in the middle of doing something interesting without the need to define or understand how what they are doing affects or changes them. It is easy to introduce a quick character, punch the reader in the stomach with some powerful detail or twist and then take your leave. If the reader is aching from the well-placed punch, you must have told an impactful story.

Successful flash fiction should haunt a reader. The quickness of action, the spareness and specificity of detail should unsettle the reader and leave them wanting to glimpse a bit more. Successful flash fiction is like haiku. It should guide a reader through a specific, concrete physical reality, bring them to the edge of epiphany and then push them over with both hands. The reader of flash fiction, like the reader of haiku, tumbles headlong into a realization that is not contained or expressed in the story. It is a realization or understanding that does not belong to the writer.

This, it seems, is the mystery and wonder of Chekhov. I don’t understand most of his stories, but I don’t understand them in the way I don’t understand haiku or a zen koan. I know there’s something there. I just cannot always apprehend it. Most of this has to do with narrative choice. Chekhov explores moments that other writers tend to ignore. My favorite, and most accessible, of Chekhov’s stories is “The Lady with the Dog” in which he tells of an adulterous affair. At its center, a young married woman takes a vacation without her husband and meets an older, womanizing rake. His predatory nature draws him to the mysterious woman on the beach, the lady with the dog. He approaches her for conquest, but, quite accidentally, falls in love.

In other hands, the story would be a tawdry account of passions whetted and cooled, followed by the inevitable weighing of moral and ethical cost. Their impermissible love would set a trap and the story would be the trap closing, ensnaring them in its crushing, moral jaws. Instead, Chekhov offers the story of a man who wakes up to his own life and finds the simplest pleasures and joys offer complication and challenge. Their joy and sorry are not the price or reward. Their joy and sorry are just life. Nothing really special after all.

Spoiler alert. We leave the lovers with nothing resolved but a deep recognition that they will forever complicate one another’s lives. The last sentence: “And it seemed as though in a little while the solution would be found, and then a new and splendid life would begin; and it was clear to both of them that they still had a long, long road before them, and that the most difficult part of it was only just beginning.” (337)

That’s it. The end. Do they escape their not unhappy lives and make a different life together? Are their families destroyed? Are they rewarded or punished? Do they live happily ever after?

Don’t know. Don’t care.

I am haunted. The story cannot resolve and so, in a weird way, the story becomes a thing that belongs to me. My insight. My understanding. It is a narrative leap, not toward a moral lesson, but an imagined next thing.

This is a thing Chekhov does remarkably well. I stand by my original thoughts that Chekhov is difficult, opaque and very Russian. I also stand by Francine Prose’s assertion that Chekhov is writer for writers to read.

Haiku. Zen koan. Flash fiction. You should probably read Chekov.

Source text: Chekhov, Anton. “The Essential Tales of Chekhov.” Richard Ford, ed. Constance Garnett, trans. Ecco Press: New Jersey. 1998. [Find it in a library]

Essential Tales of Chekhov | Goodreads Review

The Essential Tales of ChekhovThe Essential Tales of Chekhov by Anton Chekhov

My rating: 3 of 5 stars

I finally read Chekhov because Francine Prose said I should. In her excellent Reading Like a Writer: A Guide for People Who Love Books and For Those Who Want to Write Them, Prose venerates Chekhov as the writer’s writer, the master of human emotion, keen observation and the devastatingly well-placed detail.

Prose offers Chekhov as a writer of superhuman intellect and heart. She writes, ““By the time Chekhov died of tuberculosis at the age of forty-four, he had written, in addition to his plays, approximately six hundred short stories. He was also a medical doctor. He supervised the construction of clinics and schools, he was active in the Moscow Art Theatre, he married the famous actress Olga Knipper, he visited the infamous prison on Sakhalin Island and wrote a book about that.” (Prose 243) I happen to be 44 and suddenly feel like a slacker. I had to take a look.

Prose devotes an entire chapter to “Learning from Chekhov”. From Chekhov’s letters, “You are right in demanding that an artist should take an intelligent attitude to his work, but you confuse two things: solving a problem and stating a problem correctly. It is only the second that is obligatory for the artist.” (Prose 245) I was intrigued by the proposition that writers shouldn’t aim to solve problems but only ensure that the problem is properly stated.

And then this from Chekhov’s letters, “It is time for writers to admit that nothing in this world makes sense. Only fools and charlatans think they know and understand everything.” (Prose 246)

Yes.

Having read Prose, I understood that I was supposed to love Chekhov and love him deeply. I picked up The Essential Tales of Chekhov (Richard Ford, editor) thinking myself ready to love. The actual experience was something else. Not love. Remote admiration, perhaps. Confused esteem. Chekhov, it turns out, is very Russian. He writes about thoughts and feelings so fine, so nuanced and mature that I revert to a confused, naive youngster. After all, I’m only 44. What’s this story about? Love. Passion. Disappointment. And also something more. It is the something more I could not grasp.

There are, to be sure, clear moments of brilliance. There are many more moments that sail entirely over my head. I’m not grown up enough, or cultured enough or, perhaps, Russian enough.

Chekhov had always been presented to me as the master of showing not telling, but in the stories I read he tells more often than shows. The fascinating thing about Chekhov is where he starts and stops his stories. He does not begin with catastrophe and he does not end with resolution. The beginning and end are more ambiguous. We meet characters in the middle of their situations and leave them before they understand their situations for themselves.

Chekhov, to me, seems the forefather of flash fiction. Stories told quickly in a rush that isn’t actual impatience but an attention to weird, unexpected detail that alludes to bigger truths off-page.

You can, it turns out, appreciate Chekhov without exactly loving him. If you get the chance to read for yourself, I recommend “Hush!”, “An Anonymous Story” and “The Lady with the Dog”.

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